A 1990 federal law restricts commercial trade in American Indian archaelogical remains and so-called sacred objects, and pressures public institutions to hand over (“repatriate”) such holdings to tribes. According to its critics, the law has begun to put a serious crimp in archaelogical investigation of the North American continent. It also menaces legitimate dealers of artifacts with prison terms over vaguely defined offenses, all while providing the adherents of certain religious tenets (those claimed to be traditional native beliefs) with powerful legal muscle not available to those of us who may hold other (or no) religious beliefs. (Steven Vincent, “Grave Injustice”, Reason, Jul.). For the “Kennewick Man” controversy, the most famous thus far to arise under the law, see Feb. 14 and links from there. For cases with sometimes-overlapping effect arising from a federal law which restricts trade in artifacts whose components include the feathers of eagles and other protected birds, see Sept. 11-12, 1999.
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Put that in your peace pipe and smoke it
Those following Amber’s, Curtis’s, or Will’s discussion of discrimination law and Injuns might want to see Overlawyered on the “Indian artifacts police.”