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antiquities

A 1990 federal law restricts commercial trade in American Indian archaelogical remains and so-called sacred objects, and pressures public institutions to hand over (“repatriate”) such holdings to tribes. According to its critics, the law has begun to put a serious crimp in archaelogical investigation of the North American continent. It also menaces legitimate dealers of artifacts with prison terms over vaguely defined offenses, all while providing the adherents of certain religious tenets (those claimed to be traditional native beliefs) with powerful legal muscle not available to those of us who may hold other (or no) religious beliefs. (Steven Vincent, “Grave Injustice”, Reason, Jul.). For the “Kennewick Man” controversy, the most famous thus far to arise under the law, see Feb. 14 and links from there. For cases with sometimes-overlapping effect arising from a federal law which restricts trade in artifacts whose components include the feathers of eagles and other protected birds, see Sept. 11-12, 1999.

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“The scientific community should be allowed to study the 9,000-year-old human bones known as Kennewick Man, a 9th U.S. Circuit Court of Appeals panel ruled [last week], rejecting an appeal by several tribes claiming kinship and seeking to rebury the remains.” The court found little evidence of either a genetic or a cultural link between the prehistoric corpse and present-day Indian tribes. (Tom Paulson, Seattle Post-Intelligencer, Feb. 5) (see Sept. 27-28, 2000; Oct. 11, 1999). See “In our view: Kennewick Man” (editorial), The Columbian (Vancouver, Wash.), Feb. 8; Moira Breen; Lex Communis; Brian Doherty, Reason “Hit and Run”, Feb. 12; Sarah Graham, “Scientists Win Latest Ruling in Kennewick Man Case”, Scientific American, Feb. 6. More: Aug. 2.